The bodily resurrection of Jesus—the reanimated, physical man—is an important part of New Testament theology, one beclouded by dogmatic accretion and in great need of disambiguation. The ascension seems to play right into this: Jesus, fully embodied, is lifted to the clouds. Yet I don’t think that bodiliness plays much of a role in early [...]
Archive for the ‘New Testament’ Category
The Ascension in Luke’s Narrative
Posted in Gospels, New Testament, tagged acts, ascencion, gospel of luke, holy spirit, resurrection, theophany on October 1, 2009 | Leave a Comment »
Paul Ad Hoc: The Rock was Christ
Posted in Hermeneutics, New Testament, tagged allegory, bibliology, christology, inerrancy, inspiration, moses, philo, typology, wisdom on June 16, 2009 | 1 Comment »
Earlier I began to explore a view of the inspiration of the Bible that would allow biblical writers greater room for personal creativity and would explain certain phenomena in the biblical texts as human literary activity rather than Divinely-communicated truths. Later I wish to say a few more things about the implications of this, but [...]
The Finger of God and the Kingdom, 3
Posted in Gospels, New Testament, tagged beelzebul, decalogue, finger of god, gospel of luke, historical jesus, kingdom of god, prophet on May 15, 2009 | Leave a Comment »
[Part 1] [Part 2]
In Luke 11.14-21 the evangelist has demonstrated great fidelity in his work. His text is in close agreement with the independent Matthean tradition. Additionally, he has preserved an obscure word, a redundant clause, and a difficult Hebraism.
These last two things also tell us that Luke has gotten us very close to the [...]
Postmodern Jesus
Posted in Gospels, New Testament, tagged christology, historical jesus, postmodernism on May 5, 2009 | Leave a Comment »
Silviu N. Tatu at WP weblog Studiul Vechiului Testament wrote something (in Romanian, be forewarned) here about yet another book attempting to wipe away the encrusted religious establishment and revealing a relevant Jesus. Tatu notes not only the myopia of emphasizing the brighter, easier biblical doctrines, but the danger of the church using this partial [...]
Taking Jesus Seriously
Posted in Ethics, New Testament, tagged aceticism, bible interpretation, jay williams, jesus on December 4, 2008 | 1 Comment »
There is an interesting article on bibleinterp.com by Jay Williams, which I found alternately profound and amusing. Williams should be heard directly, but here I quote a couple of paragraphs after his overview of Jesus’ stark and acetic ethic.
There is little doubt in my mind that even the most fervent Protestant believers would argue that [...]
Koine Greek Pronunciation
Posted in New Testament, tagged biblical greek, erasmian, greek grammar, hellenistic greek, historical greek pronunciation, koine, pedagogy on October 10, 2008 | 6 Comments »
Former professor of biblical Greek William Mounce trenchantly wrote in his grammar, “The only people I have heard say that Greek is not important are those who do not themselves know Greek.”[1] The same may perhaps be true of those who argue for the academic, or modified Erasmian, pronunciation of koine Greek. It may be [...]
Jesus and the Pharisees
Posted in Gospels, New Testament, tagged kingdom of god, miracle, parable, pharisees, sabbath on October 7, 2008 | Leave a Comment »
Sometimes I wonder how Jesus kept getting invited to dinner, especially by the Pharisees. In Luke 14.1-24 he heals a man seemingly without any regard for the offense they would take (on the sabbath), lectures them on taking the most honored places at a meal because he had just observed them taking the most honored [...]
The Place of the Tetragram
Posted in Hebrew Bible, New Testament, tagged everett fox, hcsb, jehovah, kjv, nwt, robert alter, tetragrammaton, translation, vatican, yahweh, yhwh on October 1, 2008 | 1 Comment »
Whatever one may think of the Catholic Church’s recent ban on the divine name in liturgy, it’s absurd to think that this was done on biblical grounds. Christendom’s use, or rather, neglect of YHWH is heavily influence by the Judaic position, and if that’s considered legitimate on the grounds of the value and continuity of [...]